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Alexander in Philosophy Handbook

February 01, 2022 Linguistics

A panel of three people, seated. One of them, Professor Alexander Williams, looks rightward at two young female students, who are convulsed with laughter

Why think that clauses are descriptions of events?

Now out, the Cambridge Handbook of the Philosophy of Language, with a chapter on "Events in Semantics" by Alexander Williams


Abstract

Event Semantics (ES) says that clauses in natural languages are descriptions of events. Why believe this? The answer cannot be that we use clauses to talk about events, or that events are important in ontology or psychology. Other sorts of things have the same properties, but no special role in semantics. The answer must be that this view helps to explain the semantics of natural languages. But then, what is it to explain the semantics of natural languages? Here there are many approaches, differing on whether natural languages are social and objective or individual and mental; whether the semantics delivers truth values at contexts or just constraints on truth-evaluable thoughts; which inferences it should explain as formally provable, if any; and which if any grammatical patterns it should explain directly. The argument for ES will differ accordingly, as will the consequences, for ontology, psychology, or linguistics, of its endorsement. In this chapter I trace the outlines of this story, sketching four distinct arguments for the analysis that ES makes possible: with it we can treat a dependent phrase and its syntactic host as separate predicates of related or identical events. Analysis of this kind allows us to state certain grammatical generalizations, formalize patterns of entailment, provide an extensional semantics for adverbs, and most importantly to derive certain sentence meanings that are not easily derived otherwise. But in addition, it will systematically validate inferences that are unsound, if we think conventionally about events and semantics. The moral is, with ES we cannot maintain both an ordinary metaphysics and a truth-conditional semantics that is simple. Those who would accept ES, and draw conclusions about the world or how we view it, must therefore choose which concession to make. I discuss four notable choices.